Building Sacred Traditions in Birth |
| by Whapio Diane Bartlett (from Midwifery Today, Summer 2001) |
would go to be with Kathy, and I would stay with Louisa. As Jackie left we hugged
each other tightly and locked our eyes together, wide and searching. This was the
first time we would be going to a birth without each other. This would be the first
time one or both of us would be catching a baby and performing the duties of
midwife alone. As the night progressed, Louisa's labor seemed to stand still. Kathy
on the other hand moved fast through the midnight hours and at 5 am, Jackie called
to say that Kathy seemed ready to push and would I be able to come over and help. I
can still hear Jackie's voice as she whispered her concerns about the size of the
baby's head and her fear that Kathy would have a huge tear.
During this night, Louisa had been alternately resting and trying to augment labor by
walking, pacing, crawling, bathing, massaging. We both knew she would not be
having her baby any time soon and when I spoke of leaving for a short time Louisa's
voice cracked a bit as she said she guessed that would be all right. Her eyes told a
different story. Her eyes said, as plain and loud as any voice in the stillness of the
night, "Please do not leave me for any reason."
each other tightly and locked our eyes together, wide and searching. This was the
first time we would be going to a birth without each other. This would be the first
time one or both of us would be catching a baby and performing the duties of
midwife alone. As the night progressed, Louisa's labor seemed to stand still. Kathy
on the other hand moved fast through the midnight hours and at 5 am, Jackie called
to say that Kathy seemed ready to push and would I be able to come over and help. I
can still hear Jackie's voice as she whispered her concerns about the size of the
baby's head and her fear that Kathy would have a huge tear.
During this night, Louisa had been alternately resting and trying to augment labor by
walking, pacing, crawling, bathing, massaging. We both knew she would not be
having her baby any time soon and when I spoke of leaving for a short time Louisa's
voice cracked a bit as she said she guessed that would be all right. Her eyes told a
different story. Her eyes said, as plain and loud as any voice in the stillness of the
night, "Please do not leave me for any reason."
During the past 19 years, my apprenticeship with birth has challenged
me to redefine my concept of boundaries, trust, fear and responsibility.
Today, if I could make one statement about building a birthing
community it would be this -- build on what you know and believe is
sacred. I say this to women and families, the true architects and
builders of all authentic birthing communities. Claim what is sacred to
you and insist that your birthing traditions reflect the most intimate and
holy desires of the soul.
I know what is sacred to me; over the years, I have learned what is
sacred to others. Always mysterious and profound, it takes us out of our
mundane reality and puts us in touch with "the more." To connect with
the sacred is to access our source of passion and personal power, our
me to redefine my concept of boundaries, trust, fear and responsibility.
Today, if I could make one statement about building a birthing
community it would be this -- build on what you know and believe is
sacred. I say this to women and families, the true architects and
builders of all authentic birthing communities. Claim what is sacred to
you and insist that your birthing traditions reflect the most intimate and
holy desires of the soul.
I know what is sacred to me; over the years, I have learned what is
sacred to others. Always mysterious and profound, it takes us out of our
mundane reality and puts us in touch with "the more." To connect with
the sacred is to access our source of passion and personal power, our
| Promoting Quantum Midwifery and Undisturbed Birth in the Global Village since 2001 |
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depths, our art, our imagination, our true selves. The most memorable aspects of my midwifery and
the most important have been discovering and sharing elements of the sacred with the women and
families I serve.
I remember, early on in my days as a midwife, my partner, Jackie and I were attending women in a
small town in rural Georgia. One of our clients, a Mennonite woman named Louisa, carrying her
sixth child, began labor early one spring morning. Things progressed slowly and we spent the day
taking endless lovely walks through the alfalfa fields. As evening fell, we received a call from
another client in the same town informing us that she too was in labor. It was decided that Jackie
the most important have been discovering and sharing elements of the sacred with the women and
families I serve.
I remember, early on in my days as a midwife, my partner, Jackie and I were attending women in a
small town in rural Georgia. One of our clients, a Mennonite woman named Louisa, carrying her
sixth child, began labor early one spring morning. Things progressed slowly and we spent the day
taking endless lovely walks through the alfalfa fields. As evening fell, we received a call from
another client in the same town informing us that she too was in labor. It was decided that Jackie
Louisa is my friend; Jackie is my partner. Louisa is still in early labor; Jackie is worried about
shoulder dystocia.
"Let's pray about it," whispers Louisa and we both quickly drop to our knees beside the bed, a soft
light playing about our faces in the early morning. I am acutely aware that an important decision will
be made in the next few minutes. I know that the answer to this prayer will affect what happens
here between Louisa and I and will affect the whole fabric of birth until the end of time. We kneel
quietly for a few moments as we are drawn into the sacred. Then I hear Louisa begin to speak to
God. She seeks strength and courage for herself, wisdom and guidance for me. In my own words, I
pray for the same. As we rise from our knees the air is very still between us and in this exquisite
moment, nothing else exists except my ability to respond to her need and hers to mine. "My place
is here with you," I say quietly and as she rushes to hug me, tighter than Jackie, the stillness
vibrates with meaning and power. We understand each other completely for this one moment. Our
eyes lock, wide and searching for a confirmation that we have touched the deepest places in our
souls. As we smile at each other, we know it's true.
Six hours later, Louisa and I drive over to Kathy's house to pick up Jackie and welcome Kathy's 10
pound, 2 ounce newborn son, Christopher, onto the planet. No dystocia; a tiny tear. It was a year
for boys-- early the next morning, Louisa and her family welcomed Michael into the world. Jackie
and I were honored to attend.
We are all waiting expectantly to experience the sacred with one another. I find the calling to
midwifery incredibly powerful because we have a constant opportunity to rub elbows with the Great
Mystery and hopefully facilitate the sacred in the life of those we know and come to love. With that
calling also comes incredible responsibility. The ability to respond to the sacred presumes the
maturity to put aside individual expectations of how an experience should unfold and defer to the
parents' intuitive grasp of what is highest and holiest for them.
When we remember that the knowledge of birth is within us, we find we need to rely less and less
on others to create the experience for us. As in some spiritual communities, many of us are
realizing that we wish to rely more on our intrinsic knowledge of God than on priests and pastors to
give us the authority and permission to access the divine. It's the same with birth; it's the same with
shoulder dystocia.
"Let's pray about it," whispers Louisa and we both quickly drop to our knees beside the bed, a soft
light playing about our faces in the early morning. I am acutely aware that an important decision will
be made in the next few minutes. I know that the answer to this prayer will affect what happens
here between Louisa and I and will affect the whole fabric of birth until the end of time. We kneel
quietly for a few moments as we are drawn into the sacred. Then I hear Louisa begin to speak to
God. She seeks strength and courage for herself, wisdom and guidance for me. In my own words, I
pray for the same. As we rise from our knees the air is very still between us and in this exquisite
moment, nothing else exists except my ability to respond to her need and hers to mine. "My place
is here with you," I say quietly and as she rushes to hug me, tighter than Jackie, the stillness
vibrates with meaning and power. We understand each other completely for this one moment. Our
eyes lock, wide and searching for a confirmation that we have touched the deepest places in our
souls. As we smile at each other, we know it's true.
Six hours later, Louisa and I drive over to Kathy's house to pick up Jackie and welcome Kathy's 10
pound, 2 ounce newborn son, Christopher, onto the planet. No dystocia; a tiny tear. It was a year
for boys-- early the next morning, Louisa and her family welcomed Michael into the world. Jackie
and I were honored to attend.
We are all waiting expectantly to experience the sacred with one another. I find the calling to
midwifery incredibly powerful because we have a constant opportunity to rub elbows with the Great
Mystery and hopefully facilitate the sacred in the life of those we know and come to love. With that
calling also comes incredible responsibility. The ability to respond to the sacred presumes the
maturity to put aside individual expectations of how an experience should unfold and defer to the
parents' intuitive grasp of what is highest and holiest for them.
When we remember that the knowledge of birth is within us, we find we need to rely less and less
on others to create the experience for us. As in some spiritual communities, many of us are
realizing that we wish to rely more on our intrinsic knowledge of God than on priests and pastors to
give us the authority and permission to access the divine. It's the same with birth; it's the same with
healing. When possible, we can and should do this under our own authority, with less
and less reliance on practitioners, whether they are midwives, doctors, therapists or
priests. This is not to say that practitioners are not important: they are, and they will
be for many years to come. But I have learned from encouraging others to share their
experience with me that practitioners are not always necessary.
In Louisa's case, my presence with her was important and initially felt very necessary.
In connecting with a deeper part of her soul, I became aware that the place she went to
and shared with me was her place of ultimate goodness and generosity of spirit. She
was willing to give up her need for my company to make things better for Kathy and
Jackie. In that sacred moment, her goodness was revealed to both of us. The
experience we shared was ultimately not about whether I should go or stay, but about
who we are, what revelations are granted to us and how we honor and cherish these
gifts of the spirit.
and less reliance on practitioners, whether they are midwives, doctors, therapists or
priests. This is not to say that practitioners are not important: they are, and they will
be for many years to come. But I have learned from encouraging others to share their
experience with me that practitioners are not always necessary.
In Louisa's case, my presence with her was important and initially felt very necessary.
In connecting with a deeper part of her soul, I became aware that the place she went to
and shared with me was her place of ultimate goodness and generosity of spirit. She
was willing to give up her need for my company to make things better for Kathy and
Jackie. In that sacred moment, her goodness was revealed to both of us. The
experience we shared was ultimately not about whether I should go or stay, but about
who we are, what revelations are granted to us and how we honor and cherish these
gifts of the spirit.
A few years later, still working in rural Georgia, I was called to attend Lorraine and Henry with their
fourth child. Lorraine had a different midwife for each of her first three births, and she and Henry
had considered not having a midwife at all for this birth.
Lorraine and Henry were deeply spiritual people and wanted the sacred element of their birth
recognized and protected. As a couple, they were committed to birthing under their own authority.
Their wishes were that we should all become close friends during the pregnancy. Prenatal visits
were a time of catching up, having dinner, listening to the stories of their lives and sharing bits from
mine. We kept charts, checked blood pressure and pee. We palpated the baby, measured fundal
height and talked about birth incessantly. It was understood, however, that my role at the labor and
delivery would be integrated into their experience of what is sacred. I would not be checking heart
tones, doing any vaginals; indeed, I would not speak to or look at Lorraine during labor and I would
not be in the room unless specifically called. Obviously, I would be doing no coaching, breathing,
massaging or catching. Lorraine, traditionally a heavy bleeder in the postpartum and during her
periods, asked that no herbs or homeopathics be administered unless requested. This felt so good
to me.
Invited into this sacred realm, I would now be taught what had meaning to this wonderful couple
and what did not. They were teaching me how to be the midwife they needed. In return, I shared
my knowledge of birth through the stories of other families I had attended. My presence was
important to them but not necessary for their birth to unfold in its profound and mysterious ways.
As I sat in the house during labor, I was overcome with gratitude and love for Lorraine and Henry
and for the family traditions they were building. When Lorraine started to push, I was invited to
enter the birthing room-- not to look or speak but to sit in sacred space with them and share this
holiest of moments as a friend and midwife. Her birthing was beautiful, Henry caught another son,
Lorraine had her traditional heavy bleed and peace reigned.
I learned that Lorraine and Henry are powerful, responsible people who are reweaving the fabric of
fourth child. Lorraine had a different midwife for each of her first three births, and she and Henry
had considered not having a midwife at all for this birth.
Lorraine and Henry were deeply spiritual people and wanted the sacred element of their birth
recognized and protected. As a couple, they were committed to birthing under their own authority.
Their wishes were that we should all become close friends during the pregnancy. Prenatal visits
were a time of catching up, having dinner, listening to the stories of their lives and sharing bits from
mine. We kept charts, checked blood pressure and pee. We palpated the baby, measured fundal
height and talked about birth incessantly. It was understood, however, that my role at the labor and
delivery would be integrated into their experience of what is sacred. I would not be checking heart
tones, doing any vaginals; indeed, I would not speak to or look at Lorraine during labor and I would
not be in the room unless specifically called. Obviously, I would be doing no coaching, breathing,
massaging or catching. Lorraine, traditionally a heavy bleeder in the postpartum and during her
periods, asked that no herbs or homeopathics be administered unless requested. This felt so good
to me.
Invited into this sacred realm, I would now be taught what had meaning to this wonderful couple
and what did not. They were teaching me how to be the midwife they needed. In return, I shared
my knowledge of birth through the stories of other families I had attended. My presence was
important to them but not necessary for their birth to unfold in its profound and mysterious ways.
As I sat in the house during labor, I was overcome with gratitude and love for Lorraine and Henry
and for the family traditions they were building. When Lorraine started to push, I was invited to
enter the birthing room-- not to look or speak but to sit in sacred space with them and share this
holiest of moments as a friend and midwife. Her birthing was beautiful, Henry caught another son,
Lorraine had her traditional heavy bleed and peace reigned.
I learned that Lorraine and Henry are powerful, responsible people who are reweaving the fabric of
consciousness on this planet. I learned that midwifery is primarily facilitating the
sacredness of bringing forth life on this planet. And I learned that my conceived ideas
about bleeding more than two cups after delivery were slightly absurd and entrenched
in the paradigm that says there is only one way to look at things. Some women need to
lose more blood than others do... now I follow the clues.
In the ten years since attending Lorraine, I have learned hundreds of ways to facilitate
birth. Always, it involves standing back and learning how the parents wish the birth to
unfold. Countless families place a great priority on directing their own care and want a
conscious and sacred relationship with birth. The more it is their own experience, the
more the concept of a sacred birth has a place of reverence and value in the culture.
Couples assure me that when they are managed or facilitated by someone else, even
by loving and caring midwives, it becomes less of a peak experience for them and
harder to effect a change in consciousness. Rules that are imposed prevent the
sacredness of bringing forth life on this planet. And I learned that my conceived ideas
about bleeding more than two cups after delivery were slightly absurd and entrenched
in the paradigm that says there is only one way to look at things. Some women need to
lose more blood than others do... now I follow the clues.
In the ten years since attending Lorraine, I have learned hundreds of ways to facilitate
birth. Always, it involves standing back and learning how the parents wish the birth to
unfold. Countless families place a great priority on directing their own care and want a
conscious and sacred relationship with birth. The more it is their own experience, the
more the concept of a sacred birth has a place of reverence and value in the culture.
Couples assure me that when they are managed or facilitated by someone else, even
by loving and caring midwives, it becomes less of a peak experience for them and
harder to effect a change in consciousness. Rules that are imposed prevent the
experience from flowing in a natural direction. Forced to follow a secular path rather than its
natural sacred path, the numinous, magical quality of birth has been sacrificed for what the
practitioner believes to be the perfect or appropriate experience. If we replace sacred with safe,
psyche with techne, we cannot expect parents to grow richer and stronger in character. Now, I
have no routines or birthing rules-- to me, every birth is deliciously different and unfolds in its own
unique way. When couples direct their care in a responsible manner, I can be comfortable in many
types of situations.
When I worked with Vicki and Mark, she spent most of her second pregnancy healing from her first
birth. Each prenatal brought a new rendering of her traumatic story-- a story that each of us has
doubtless heard in one form or another-- a hospital birth catapulted into technical overdrive,
caregivers who were not caring, violence and sexism that in any other arena would have resulted in
a lawsuit. In essence, Vicki, Mark, and their daughter, Aliesha, were physically fine but emotionally,
mentally, and spiritually devastated. Being a deeply spiritual couple, it was a long way back to the
light. Vicki approached her impending birth with a fair amount of anxiety and trepidation, but when
the day came, she breezed through labor and delivered her daughter, Megan, born in the caul, into
the waiting hands of her husband and her midwife. A year and a half later, she stood in her bathtub
and delivered her third daughter into Mark's hands. I was in the next room. Two years later, Mark
called me on the phone when Vicki went into labor. I lit a candle, said my prayers and waited to
hear. After three hours, Mark called to say that Vicki had birthed her first boy. A year and a half
later, Mark phoned to ask a question about the placenta after the birth of their second son.
From Vicki and Mark, I learned that some couples prefer that their midwife be a dear friend who can
be trusted to hold a space of prayer and meditation rather than hold a hand or perineum. I learned
that autonomy is more important to some than symphony. And while I do not think that birth is only
sacred or even more sacred when just the parents are present, I learned that it can be. I learned
how to be comfortable in whatever role the parents choose for me.
I have not given up or abandoned the clinical areas of my practice that also serve families well. Of
course I still do vaginals, check heart tones and carry oxygen. But for me, it is imperative to create
a practice in response to the needs and desires of birthing couples and birthing communities.
In sharing these stories, I am addressing midwives who value the sacred enough to listen to
women and their families and to change their comfortable existing birthing practices to respond in
natural sacred path, the numinous, magical quality of birth has been sacrificed for what the
practitioner believes to be the perfect or appropriate experience. If we replace sacred with safe,
psyche with techne, we cannot expect parents to grow richer and stronger in character. Now, I
have no routines or birthing rules-- to me, every birth is deliciously different and unfolds in its own
unique way. When couples direct their care in a responsible manner, I can be comfortable in many
types of situations.
When I worked with Vicki and Mark, she spent most of her second pregnancy healing from her first
birth. Each prenatal brought a new rendering of her traumatic story-- a story that each of us has
doubtless heard in one form or another-- a hospital birth catapulted into technical overdrive,
caregivers who were not caring, violence and sexism that in any other arena would have resulted in
a lawsuit. In essence, Vicki, Mark, and their daughter, Aliesha, were physically fine but emotionally,
mentally, and spiritually devastated. Being a deeply spiritual couple, it was a long way back to the
light. Vicki approached her impending birth with a fair amount of anxiety and trepidation, but when
the day came, she breezed through labor and delivered her daughter, Megan, born in the caul, into
the waiting hands of her husband and her midwife. A year and a half later, she stood in her bathtub
and delivered her third daughter into Mark's hands. I was in the next room. Two years later, Mark
called me on the phone when Vicki went into labor. I lit a candle, said my prayers and waited to
hear. After three hours, Mark called to say that Vicki had birthed her first boy. A year and a half
later, Mark phoned to ask a question about the placenta after the birth of their second son.
From Vicki and Mark, I learned that some couples prefer that their midwife be a dear friend who can
be trusted to hold a space of prayer and meditation rather than hold a hand or perineum. I learned
that autonomy is more important to some than symphony. And while I do not think that birth is only
sacred or even more sacred when just the parents are present, I learned that it can be. I learned
how to be comfortable in whatever role the parents choose for me.
I have not given up or abandoned the clinical areas of my practice that also serve families well. Of
course I still do vaginals, check heart tones and carry oxygen. But for me, it is imperative to create
a practice in response to the needs and desires of birthing couples and birthing communities.
In sharing these stories, I am addressing midwives who value the sacred enough to listen to
women and their families and to change their comfortable existing birthing practices to respond in
kind. I am searching for midwives who realize that it is not the care providers who create
the birthing community and then invite mothers and fathers to join them. Parents create
birthing communities that are built on their concepts of what is important and necessary.
Into their community, they invite midwives who are willing to learn as well as teach.
These days, I am honored to teach Sacred Midwifery to women who value the ancient
ways of our Grandmothers, who believe that the sacred means trusting the natural
unfolding of birth and the intrinsic authority of the parents. A major tennent of what I teach
is that we all hold a strand of the web, a spoke of the wheel. We are all equally valuable
and should be equally visible.
The great poet, Rumi, tells us, "Out beyond ideas of right and wrong, there is a field. I'll
meet you there." That field is the place of the sacred birthing community, where families
can learn and teach and flourish.
the birthing community and then invite mothers and fathers to join them. Parents create
birthing communities that are built on their concepts of what is important and necessary.
Into their community, they invite midwives who are willing to learn as well as teach.
These days, I am honored to teach Sacred Midwifery to women who value the ancient
ways of our Grandmothers, who believe that the sacred means trusting the natural
unfolding of birth and the intrinsic authority of the parents. A major tennent of what I teach
is that we all hold a strand of the web, a spoke of the wheel. We are all equally valuable
and should be equally visible.
The great poet, Rumi, tells us, "Out beyond ideas of right and wrong, there is a field. I'll
meet you there." That field is the place of the sacred birthing community, where families
can learn and teach and flourish.
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The Matrona 2010
Artwork copyright: Dana Leggett; all rights reserved
Website Design and Maintenance: Shekinah Web Services
Artwork copyright: Dana Leggett; all rights reserved
Website Design and Maintenance: Shekinah Web Services
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